Pentecostalism, like early Methodism before it, often improves the lot of the poor. Typically the mother of the household converts first, followed by her children. If her husband follows he is more than likely to stop drinking, gambling, womanizing and becomes more engaged in family life. Household income rises and the whole family is better off.
Pentecostalism is a religion of the people. Again, like early Methodism and evangelicalism generally, it is the democratization of the faith. Everyone has direct access to God, the scriptures, and the power of the Holy Spirit.
When a strong emphasis on the community of faith and human dignity is added to the mix, social transformation becomes an unintended consequence.
Religion can be an opiate for the oppressed masses (Marx) but more often evangelicalism and Pentecostalism have proven to be powerful forces for change.
As Pentecostals become upwardly mobile—better educated and more affluent—they no longer see the world as a place from which to escape. They tend to want to make the world a better place to live.
Sunday, November 15, 2009
From Steve Addison at Movements.net
Posted by Jason_73 at 10:51 AM